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Hospice, Care and Palliation in the 21st Century

deb-prior.pngHospice as a philosophy or value was first applied to a national health service by Dame Cecily Saunders who in the 1960s started a revolution in the care and treatment of the terminally ill. As a young doctor Cecily Saunders undertook to change the plight of cancer patients who were dying in hospital wards where staff were preoccupied with curative treatment. At the time of Saunders’ reform in care of the dying, cancer patients often suffered aggressive treatment almost to the point of death.

Throughout history the term hospice has been synonymous with devotion,kindness, compassion and caring, values that aligned perfectly with Cecily Saunders’ proposed model of total care for the terminally ill.

During the forty and more years since Dame Cecily first challenged the health care system to take better care of the terminally ill, the values of hospice have evolved into the science of palliation. Palliation is a useful term because while hospice defines the philosophy palliation describes the practice.

Palliative care was suggested by another hospice pioneer, Professor Balfour Mount from Canada, because the Latin and Greek meaning of palliation is to cloak or cover and some say to shield. Thus palliative care means to cloak or minimise the symptoms of advanced disease while at the same time shielding the patients and their loved ones from unnecessary harm caused by the situation.

Care and Caring

A distinguishing feature of the modern hospice movement is the alignment of palliation with care. I believe it was Balfour Mount who asserted that without ‘care’, palliation lacks distinction. Without ‘care’ palliation would be a ‘no frills’ mechanical process of symptom management and body maintenance, with no acknowledgement of the effects on the human experience and relationships.

Karuna Hospice Services by its name is declaring a commitment to compassionate care that embraces the total dimension of the human experience dealing with serious illness and the end of life. Kindness, compassion and care are fundamental qualities and care-giving an essential skill of Karuna’s staff and services.

Care and care giving is always in danger of being devalued as no more than ‘common sense’ or something that ‘just comes naturally’. While it may be an innate human quality, caring for seriously ill and vulnerable people is an art requiring complex skills. There is a science of caring as demonstrated by the numerous studies on, for example the elements of a caring relationship, the qualities of good care givers and the effects of care deprivation on infant development.

Hospice-Palliative Care in the 21st century

An important responsibility of the modern hospice-palliative care movement is to ensure that patients receive ‘evidence based’ or ‘best-practice’ clinical, psychosocial, spiritual and cultural care. This means that clients and families can be assured that the treatment or services offered are ‘tried and tested’ or proven in other ways to be the most appropriate for their situation.

Karuna Hospice Services is involved in several state and national projects that are working to improve services and meet standards of best practice. An example is Palliative Care Outcome Collaborative (PCOC) which is concerned with collecting data about practice and outcomes from which the standards of best practice can be determined.

Karuna is the lead organisation of a Commonwealth funded education project for registered nurses.The Specialist Nurse Education Project (SNEP) aims to prepare nurses as beginning level palliative care specialists. The SNEP course, which was developed with the Centre for Palliative Care Research and Education and the Royal Brisbane and Women’s Hospital, received credit worthy status in postgraduate nursing courses at QUT.

Karuna is also working with the Palliative Care Network and Brisbane South Palliative Care Collaborative to develop best-practice guidelines for the handling of medications in the community.

Evidence-based or best practice is quite rightly the mantra of 21st century hospice-palliative care. The qualities of kindness, compassion and caring that underpin Karuna Hospice Services, while more difficult to define are never-the-less subject to scrutiny. Good care should be evident by the client’s quality of life, the family’s peace of mind and the enhanced self-esteem and self-confidence of the staff and others.

It’s wonderful that Karuna provides such a quality service.

by Dr Deborah Prior RN.PhD. FRCNA, Chairperson casino on line legalicasino bonus benvenutoplay blackjack onlineplay baccaratbonus dei casinokeno gratisgioco kenoblackjack in lineaplay slotscasino italia bonusgioco baccaratcasino online comgioco roulette on line,casino on line roulette,roulette on lineslots on lineslots machine,slots machine gratis,giochi gratis slots machineregole gioco roulettecasino italia gratisgiochi roulette,giochi da tavolo roulette,giochi on line roulettegiochi di casino onlinecasino internetsistemi per la roulettegiochi gratis video pokerslots machines gratisprobabilità rouletteamerican roulettestanze di giocogiochi casino,casinos games,casino gamevincere ai casino onlineslots onlinegiochi black jack in lineai video poker,video poker online,video pokerroulette online,casino online roulette,roulette online gratisdei casino onlinegiochi di casino gratisforum casino onlinecasino bonus 10casino gratis slot machine3d roulettecasino on line con bonusslots machinesil gioco della roulettevideo poker gamescasino virtuale,giochi casino denaro virtuale,casino gioco virtualegiochi keno gratisregole baccarattrucchi casino onlinecasino online italianoslots com888 casinocraps gratis

How to succeed in business: Meditate

By Oliver Ryan, Fortune writer-reporter

Reposted from: money.cnn.com

With hellish hours and info overload now the norm, the C-Suite set is turning to extreme meditation to cope, says Fortune’s Oliver Ryan.

(Fortune Magazine) — The crowd of Harvard Business School alums who gathered at their reunion to hear networking expert Keith Ferrazzi speak earlier this summer might have expected to pick up strategies on how to work a room, remember people’s names, or identify mentors. But tactical skills, it turns out, aren’t what turned Ferrazzi into a bestselling author or sought-after speaker.

Instead Ferrazzi let his fellow alums in on a little secret. The key to connecting, he told the group, is “not being an a**hole.” And the most effective path he’s found? Meditation. Exercise and prayer work too, he said, but meditation has been so effective that he now spends ten days every year at a silent meditation retreat. In other words, the man whose latest book is “Never Eat Alone” credits much of his success to alone time.

Meditation has been around for thousands of years, but not so long ago extended retreats or programs that banned speech were reserved for aging rock stars or college students on the ten-year plan. And while the practice isn’t exactly mainstream in corporate America, more and more executives are open to anything that might help them thrive in - or temporarily disconnect from - today’s BlackBerry-addled ADD business climate.

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Cultural Perspectives on Death

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Cultural diversity is a relatively new phenomenon in Australia but according to Australian Bureau of Statistics figures for the 2001 Census 4.1 million (22%) of Australian residents and 601,693 (17.1) per cent of Queensland residents were born overseas.This project, Cultural Perspectives on Death, was developed to explore the different practices for the dead that can occur within faith groups. Previous research has provided valuable information about the beliefs and practices of different faith groups , but it is easy to assume that practices at the time of death will be the same for all practitioners of a particular faith regardless of their cultural background.

Because death is such a sensitive subject and because it can be a very difficult time for families who are experiencing the death of a loved one, we hope to add to community awareness and sensitivity about the range of beliefs and practices in our community relating to death and dying.

The project did not set out to be exhaustive. We could not hope to cover all the religious traditions that are practiced in Australia, nor all cultural traditions. We chose three major religions, Buddhism, Islam and Christianity and interviewed individuals from different cultural groups to learn about their specific traditions and practices for people who are dying or who have died. Through this we hope to raise awareness in the wider community and the medical profession and the funeral industry - anyone who may come into contact with families during such a difficult time.

It is our hope that this information will be of benefit in increasing understanding, and that, when a death occurs, it will encourage people to ask what actions or procedures are appropriate, in order to be sensitive to the needs and traditions of people from multicultural communities.

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Garden of Enlightenment Newsletter

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A place of memorial and contemplation through holy objects based at Chenrezig Institute Buddhist centre

Garden of Enlightenment 33 Johnson’s Rd Eudlo QLD 4554
Mail address: 257 Old Palmwoods Rd, Palmwoods QLD 4555 ph. 54450425 email:Foulkes@powerup.com.au

NEWS & VIEWS FROM THE STUPA SITE

Over the last year, we spent several months making the mould of the “vase” for six of the seven smaller stupas on the roof. Once this was completed and decorated we made a mould so that we can continue to reproduce these complex sections. We are now waiting on further advice on different blends of concrete products which will enable us to make light-weight but very strong casts from the mould. We have also been busy with completing orders for stupas for the project and for private use.

Earlier in the year we helped with building a stupa for Karuna hospice in Brisbane. This took up quite a lot of time but it was really good to help out and a great learning curve! We now have a much better understanding about the best and most economical way of getting some of the component parts made for our own stupas and will most probably get the metal work done in Nepal by local artists: the savings on labour and materials easily justifying the cost of freight.

The Brisbane stupa was completed in time to be consecrated by Lama Zopa Rinpoche during his brief visit and what his words with regards to the benefits of stupas, particularly in relation to people with serious health problems, was very inspiring. There is now a plan to build another stupa in a public area of Brisbane.

Over this winter we have put up a “homemade’ scaffold on the big stupa and have almost finished the brickwork on the vase. Once this is rendered most of the difficult and messy work on the roof area will be behind us and we can concentrate on decoration and filling the stupas. There is little chance this will happen before next winter, however much of the work involving making moulds for the decorations as well as preparing ingredients can be done at home. Adrienne Strong, our main artist, is already hard at work and David, our mould maker, is preparing 15 moulds to go to America as well as looking after our own needs. Several patient volunteers have been rolling hundreds of thousands of mantras to go inside the stupas.

Landscaping has been progressing well. We now have a beautiful water feature made from a large cast-iron pot; water flows from this down through three ponds and is then pumped back up to the water feature. The area around the fish ponds has been finished with polished sandstone pebbles. Most of the terracing on the high side of the veranda area has been completed using dry-stone walls and cement blocks. This area can now be backfilled and landscaped. Now that we have put signs up directing people to the gardens we are receiving many visitors so by the end of the year we aim to have the whole site completely safe for visitors.

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Death, Dying and Religion: Buddhism

In the 1996 census there were 199,812 Buddhists living in Australia (ABS, 1996). Fourteen percent of Buddhists in Australia are Australian born (Adam & Hughes, 1996). The majority of Buddhists have come from Asia, particularly Vietnam, Cambodia and Laos with the single largest ethnic group of Buddhists being those from Vietnam. Chinese Buddhists also comprise a large proportion of Australian Buddhists, coming from many countries including Singapore, Hong Kong, Malaysia, Taiwan and the Peoples Republic of China. A smaller group of Buddhists of the Theravada traditions have come from Sri Lanka, Burma and Thailand and there is also a number of Tibetan Buddhists. BuddhaNet, an Australian Internet Buddhist information service has a list of 167 Buddhist societies operating in Australia.

1. General Beliefs
Buddhism was founded on the Indian subcontinent around 560BC. Its founder was an Indian prince, Siddartha Gautama, who renounced his wealthy life after encountering sickness, death and the suffering experienced by his people. Through meditation, Guatama discovered the four noble truths. That the nature of existence is suffering, the cause of which is karma, produced by our deluded thoughts, actions and ignorance keeping us trapped in samsara (the cycle of death and rebirth). The cessation of these causes of suffering results in permanent peace (nirvana) and the path to cessation (the eightfold path) is to develop true understanding of the interdependent nature of all phenomena and to conduct ourselves in a way which is compassionate rather than harmful to others (Gyatsho, 1965). The components of the eightfold path are: Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration.

The cessation of all suffering is the goal of Buddhists spiritual practice. Meditation is an important component 0f this practice, although some traditions give it higher importance than others. While there are many forms of meditation, the main purpose is to train the mind, bringing it under control, clearing it of impurities, and opening it to wisdom, awareness and observation. This training then influences how we live our daily life. In general a Buddhist is trying to live with correct understanding and correct moral action. The tenet of the “middle way” or moderation in everything is also an important part Buddhist philosophy and practice.

Known as Buddha after attaining enlightenment, Guatama’s teachings (Dharma) were passed down orally. By emphasising different aspects of the original teachings different lineages have developed. These different lineages spread to other countries, where the existing cultures influenced the form of practice and the aspects that were taught. Buddhism now consists of two main schools. Theravada, or Hinayana, emphasises the monastic tradition and holds that the path to Nirvana, is an individual pursuit. This tradition predominates in Sri Lanka, Burma, Thailand, Laos and Cambodia. Mahayana, the more liberal tradition, holds that the belief of its followers will in time encompass the whole of humanity and lead to its salvation. This tradition predominates in China, Taiwan, Korea, Vietnam, Bhutan and Nepal. There are also major schools within this stream, such as the Vajrayana tradition found in Tibet and the Zen tradition of Japan (Klein, 1991).

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Health Faith Spirituality

Since the Buddha turned the first wheel of dharma in India in 2500 years ago his teachings have spread to many other countries where various traditions have developed. This has been partly due to which of the Buddha’s teachings were emphasised in that country and what aspects of the local culture influenced the way the teachings were put into practice.

One of the fundamental teachings of the Buddha that we find in all Buddhist traditions however, is the teaching on the Four Noble Truths which many of you may be familiar with. These truths are that

  1. There is suffering,
  2. That karma, ignorance and negative emotions are the causes of suffering,
  3. That there can be a complete cessation of suffering and
  4. That the path to cessation is through the cessation of the causes karma, ignorance and negative emotions.

In the first truth - the truth of suffering - sickness, old age and death are all included as types of sufferings that we will experience during our life.

We are encouraged in our practice of Buddhism to see sickness of any kind as a normal thing to happen rather than seeing perfect health as normal and sickness as life gone wrong. As ordinary beings ie unenlightened beings, we are under the control of ignorance, negative emotions and karma and therefore it is natural that we will experience sickness just as it is natural for us to experience old age and death.

We are born with the potential to experience many forms of illness, pain or injury - and this potential ripens when we meet the appropriate conditions eg spending time with someone who has a cold just at the time we are stressed, tired and have less resistance than usual. We probably all have the potential to be injured in eg a car accident but for most of us it hasn’t happened yet because we were not the one immediately behind the car that stopped suddenly and unexpectedly.

So this is the first understanding we can develop from the teaching on the 4 Noble Truths - that sickness is a normal thing to happen to us.

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A Submission to the Queensland Health Systems Review

Thank you for the opportunity to comment on palliative care service arrangements with Queensland Health.

Karuna Hospice Service provides specialist hospice-in-the-home services to people who live in a geographic area that stretches from 10 kms south of the Brisbane River to the Glass House Mountains. The area includes Redcliffe and Bribie Island. The western boundaries run from Corinda, to Mt Nebo and Woodford. During 2004-5 we provided care for 268 new patients and their families as well as 419 bereaved carers in this geographic area.

Karuna is part of a home hospice consortium that also provides services to the Sunshine Coast (Cittimani Hospice Service) and Gympie (Little Haven). The consortium provides free high level palliative care to dying people and their families from a funding base made up of government funding, community fundraising and donations. Our model includes:

  • Advanced practice palliative care nurses with 24 hour on call service
  • Collaborative care with palliative care medical Consultants and GP’s
  • Counsellors for terminally ill patients and their families (this frequently includes children of dying parents)
  • Spiritual care
  • Trained volunteers who provide in-home respite care and social support
  • Loan of home nursing equipment
  • A 12 month bereavement support program for people with normal grieving
  • Psychological services for people with abnormal and complex grief
  • Carer Education

The above services are all provided free to the client family.

In addition Karuna provides

  • Education to other health professionals
  • Education to the community.
  • Psycho-social and spiritual support to people with needs related to dying and loss but who do not need admission to home hospice care.

Our services assist between 58% to 75% of patients to die at home, depending upon the availability of visiting GP’s. These figures are well above the national average for home deaths.

Karuna works collaboratively with hospital based palliative care teams at Royal Brisbane Hospital, The Prince Charles Hospital, Redcliffe, Princess Alexandra, and Mater hospitals. We are a major referral point for the Wesley and Holy Spirit Hospitals, and Greenslopes for patients who live on the north side of Brisbane. We also enjoy a collegiate relationship with Mt Olivet who provide in-patient hospice services and consulting to the domiciliary services.

In addition, Karuna is contracted to manage the state-wide Palliative Care Information Service (PCIS) which is a 1800 telephone information and referral service. PCIS maintains an extensive data base of palliative care and other health and support networks across the state.

We would like to offer comments on a number of issues confronting palliative care services under the headings of structure, funding, collaborative partnerships and workforce before concluding with some suggestions for the future.

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